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Camilly Melo | Dentista em Andirá

@dracamillymelo

6 years ago

394

34

Posted On: December 18th 2020, 01:48 pm

Comments (34)

naelyvaz

6 years ago

naelyvaz

Lindaaaa ❤️❤️

mariavictoriapc_

6 years ago

mariavictoriapc_

lindeza da minha vida ❤️

claudia.subira

6 years ago

claudia.subira

Minha sobrinha lindaaa❤️amooooo....simpatia em pessoa

alainecassia

6 years ago

alainecassia

Perfeita!!!!! ❤️

beatrizfrezato

6 years ago

beatrizfrezato

Lindaaa😍

giovanarsende

6 years ago

giovanarsende

Que lindaaaaaa😻♥️

edilianasilva

6 years ago

edilianasilva

Linda

rodrigues.duda_

6 years ago

rodrigues.duda_

Que gatinha❤️

fabiolacarvalh

6 years ago

fabiolacarvalh

Minha amiga ela! ❤️✨

fabiolacarvalh

6 years ago

fabiolacarvalh

Perfeita é pouco, aff! ❤️✨

analiviaamadei

6 years ago

analiviaamadei

Que nenê mais bunita, né

guibaldinii

6 years ago

guibaldinii

Lindaaaa 😍

natalia_georgette

6 years ago

natalia_georgette

Coisa mais lindaaaa ❤️❤️

suelemsecco

6 years ago

suelemsecco

Uauuuuu

costaarqedesign

6 years ago

costaarqedesign

ossaaaa, perfeita!

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The story of Rāhu and Ketu begins during the distribution of Amṛta after the Samudra Manthana.

An Asura named Svarbhānu disguised himself as a Deva and sat among the Devas, hoping to drink the nectar of immortality. But Sūrya Deva and Candra Deva recognised him and revealed his identity.

Before the Amṛta could pass through his entire body, Śrī Viṣṇu, in the form of Mohinī, used the Sudarśana Cakra and severed his head.

Svarbhānu had already tasted the Amṛta, so his head could no longer die. It became known as Rāhu.

In the widely known later form of the story, his headless body became Ketu.

Rāhu is the head without a body. He can see, desire and consume, yet he can never experience complete satisfaction.

Ketu is the body without a head. He represents separation from ordinary identity, detachment, inward movement and the gradual release of worldly attachment.

The story also explains their relationship with Sūrya and Candra. Rāhu repeatedly attempts to obscure them, giving rise to the traditional account of solar and lunar eclipses. But the light is only covered temporarily. It is never destroyed.

In Jyotiṣa, Rāhu and Ketu form one axis. One draws us towards experience, ambition and attachment. The other separates us from what no longer carries meaning.

One creates hunger.
The other asks what remains when that hunger has been exhausted.

For consultations, courses, ebooks and Jyotiṣa learning:

WhatsApp: +91 82901 72859
Website: www.astrokarak.com
Email: astrokarakofficial@gmail.com

Our Basics and Advanced courses are live on website and are starting soon, please check them out, thank you!

If you've read until here, you can also avail a discount on ebooks using the code ARANYAK

Rāhu Ketu origin, Svarbhānu, Samudra Manthana, Mohinī Avatāra, Sudarśana Cakra, Sūrya, Candra, eclipse, Vedic astrology, Jyotiṣa

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