Dünya B. Atal

•GÖKYÜZÜ•
[The boundaries of language express the boundaries of the self, personality, individuality and identity in a sense within civilization. Jus if you are within the boundaries of the language, your existence can gain a visible presence, around those who use the language. The language realizes ownership by categorizing. As definitions has put forward, the ability to take control increases. The unidentified ‘something‘ becomes ignored, it positioned away from the ’rationality' in life. Language has pattern of caging, coding, when you do not express yourself with language, you imprisoned in the same category as other life being that cannot use language and treated similarly.

A person born into a world of meaning created by language establishes an Me-You relationship that passes through the language from the beginning of a person's life and begins to form their self, personality and identity on this basis. The self, which is shaped both as an entity in its own right and through the language that interacts with social and cultural phenomena, embodies the state of being an individual and a person in itself. This also refers to an intersubjective self, personality, individuality and identity, which are formed through the linguistic organization of social and cultural relations. This is how our masks begin to form, which we didn't even realize in this field of fiction.

The communication that we will carry out where we firmly own our mask cannot go further with other person than the communication that we have established with this mask in the context of the Me-You that we have generated with ourselves. As we talk and consume discourse, we invest in mask on our face. There is more of a monologue form in that point than a dialogue form. However, at the point where we can realize our openness about ourselves, I think that we can have an openness about the other by not denying the possibility that our persona is fiction.]