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Feeling incredibly grateful to have been able to see the incredible work of Osvaldo Budet at Maitland Regional Art Gallery. The exhibition opening had such an amazing turnout. Congratulations and thank you for sharing this history with the world. taken in Wonnarua Country by @otaithligh
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3 months ago
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Archie Moore / 𝘬đ˜Șđ˜”đ˜© đ˜ąđ˜Żđ˜„ 𝘬đ˜Ș𝘯
27 Sep 2025 – 18 Oct 2026

“𝘍đ˜Șđ˜łđ˜Žđ˜” đ˜•đ˜ąđ˜”đ˜Ș𝘰𝘯𝘮 đ˜—đ˜Šđ˜°đ˜±đ˜­đ˜Šđ˜Ž 𝘰𝘧 đ˜ˆđ˜¶đ˜Žđ˜”đ˜łđ˜ąđ˜­đ˜Ș𝘱 𝘱𝘳𝘩 𝘱𝘼𝘰𝘯𝘹 đ˜”đ˜©đ˜Š đ˜°đ˜­đ˜„đ˜Šđ˜Žđ˜” đ˜€đ˜°đ˜Żđ˜”đ˜Șđ˜Żđ˜¶đ˜°đ˜¶đ˜Ž 𝘭đ˜Șđ˜·đ˜Ș𝘯𝘹 đ˜€đ˜¶đ˜­đ˜”đ˜¶đ˜łđ˜Šđ˜Ž 𝘰𝘯 đ˜Šđ˜ąđ˜łđ˜”đ˜©; đ˜ˆđ˜łđ˜€đ˜©đ˜Ș𝘩 𝘔𝘰𝘰𝘳𝘩’𝘮 𝘬đ˜Șđ˜”đ˜© đ˜ąđ˜Żđ˜„ 𝘬đ˜Ș𝘯 𝘱𝘧𝘧đ˜Ș𝘳𝘼𝘮 đ˜”đ˜©đ˜Ș𝘮 𝘣đ˜ș đ˜”đ˜łđ˜ąđ˜€đ˜Ș𝘯𝘹 đ˜”đ˜©đ˜Š đ˜ąđ˜łđ˜”đ˜Șđ˜Žđ˜”â€™đ˜Ž 𝘒𝘱𝘼đ˜Ș𝘭𝘱𝘳𝘰đ˜Ș đ˜ąđ˜Żđ˜„ 𝘉đ˜Șđ˜šđ˜ąđ˜źđ˜Łđ˜¶đ˜­ đ˜łđ˜Šđ˜­đ˜ąđ˜”đ˜Ș𝘰𝘯𝘮 đ˜°đ˜·đ˜Šđ˜ł 65,000+ đ˜ș𝘩𝘱𝘳𝘮. đ˜›đ˜©đ˜Š đ˜ąđ˜łđ˜”đ˜Șđ˜Žđ˜”â€™đ˜Ž 𝘩đ˜čđ˜”đ˜Šđ˜Żđ˜Žđ˜Șđ˜·đ˜Š đ˜„đ˜łđ˜ąđ˜žđ˜Ș𝘯𝘹 đ˜€đ˜ąđ˜±đ˜”đ˜¶đ˜łđ˜Šđ˜Ž đ˜”đ˜©đ˜Š đ˜€đ˜°đ˜źđ˜źđ˜°đ˜Ż đ˜ąđ˜Żđ˜€đ˜Šđ˜Žđ˜”đ˜°đ˜łđ˜Ž 𝘰𝘧 𝘱𝘭𝘭 đ˜©đ˜¶đ˜źđ˜ąđ˜Żđ˜Ž 𝘱𝘭𝘰𝘯𝘹𝘮đ˜Șđ˜„đ˜Š 𝘱𝘯đ˜Ș𝘼𝘱𝘭𝘮, đ˜±đ˜­đ˜ąđ˜Żđ˜”đ˜Ž, đ˜žđ˜ąđ˜”đ˜Šđ˜łđ˜žđ˜ąđ˜ș𝘮 đ˜ąđ˜Żđ˜„ đ˜­đ˜ąđ˜Żđ˜„đ˜§đ˜°đ˜łđ˜źđ˜Ž đ˜Ș𝘯 đ˜°đ˜łđ˜„đ˜Šđ˜ł đ˜”đ˜° đ˜Šđ˜źđ˜±đ˜©đ˜ąđ˜Žđ˜Ș𝘮𝘩 đ˜°đ˜¶đ˜ł 𝘬đ˜Șđ˜Żđ˜Žđ˜©đ˜Șđ˜± đ˜łđ˜Šđ˜Žđ˜±đ˜°đ˜Żđ˜Žđ˜Ș𝘣đ˜Ș𝘭đ˜Șđ˜”đ˜Ș𝘩𝘮 đ˜”đ˜° đ˜Šđ˜ąđ˜€đ˜© đ˜°đ˜”đ˜©đ˜Šđ˜ł đ˜ąđ˜Żđ˜„ đ˜°đ˜¶đ˜ł đ˜Žđ˜¶đ˜łđ˜łđ˜°đ˜¶đ˜Żđ˜„đ˜Ș𝘯𝘹𝘮.”

One of my aunties called me when she read about Archie Moore’s work at La Biennale de Venezia 2024 to tell me how much she loved it and its profound effect on her. I am so incredibly grateful to have had the opportunity to see this work with family while in Magandjin (Brisbane). taken in GOMA Gallery Of Modern Art by @otaithligh
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5 months ago
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‘Snap Blak’ brings together dynamic examples of contemporary Aboriginal and Torres Strait Island photography that champion Indigenous self-representation, with assertions of visual sovereignty that resist prevalent stereotypes and re-present their people.

Destiny Deacon, đ˜đ˜ąđ˜±đ˜±đ˜ș đ˜©đ˜ąđ˜±đ˜±đ˜ș đ˜Șđ˜Żđ˜Žđ˜”đ˜Șđ˜”đ˜¶đ˜”đ˜Ș𝘰𝘯 (from ‘Forced into images’ portfolio), 2001
Destiny Deacon, đ˜”đ˜Šđ˜­đ˜°đ˜Żđ˜€đ˜©đ˜°đ˜­đ˜ș (from ‘Sad and bad’ series) 2000
Destiny Deacon, đ˜Œđ˜Žđ˜€đ˜ąđ˜±đ˜Š (from ‘Forced into images’ portfolio) 2001

Nici Cumpston, Listening to the River (from the ‘Attesting’ series) 2005-16

Simone Arnol, đ˜›đ˜°đ˜”đ˜”đ˜Ș𝘩 𝘑𝘰đ˜Ș𝘯𝘣𝘩𝘩 đ˜ąđ˜Żđ˜„ đ˜©đ˜Šđ˜ł đ˜©đ˜¶đ˜Žđ˜Łđ˜ąđ˜Żđ˜„ đ˜‘đ˜ąđ˜€đ˜Ź đ˜ąđ˜Żđ˜„ đ˜”đ˜©đ˜Šđ˜Ș𝘳 đ˜€đ˜©đ˜Șđ˜­đ˜„đ˜łđ˜Šđ˜Ż 𝘾𝘩𝘳𝘩 đ˜”đ˜©đ˜Š 𝘧đ˜Șđ˜łđ˜Žđ˜” 𝘧𝘱𝘼đ˜Ș𝘭đ˜ș đ˜”đ˜° 𝘣𝘩 𝘩đ˜čđ˜Šđ˜źđ˜±đ˜” 𝘧𝘳𝘰𝘼 đ˜ đ˜ąđ˜łđ˜łđ˜ąđ˜Łđ˜ąđ˜©. “𝘞𝘩 𝘾𝘩𝘳𝘩 đ˜”đ˜°đ˜­đ˜„ 𝘾𝘩 đ˜©đ˜ąđ˜„ đ˜”đ˜°đ˜° 𝘼𝘱𝘯đ˜ș 𝘧𝘱đ˜Ș𝘳-𝘮𝘬đ˜Ș𝘯 đ˜€đ˜©đ˜Șđ˜­đ˜„đ˜łđ˜Šđ˜Ż đ˜ąđ˜Żđ˜„ 𝘾𝘩 đ˜©đ˜ąđ˜„ đ˜”đ˜° đ˜­đ˜Šđ˜ąđ˜·đ˜Š đ˜ đ˜ąđ˜łđ˜łđ˜ąđ˜Łđ˜ąđ˜©.” đ˜›đ˜©đ˜Šđ˜Ș𝘳 đ˜ąđ˜±đ˜±đ˜­đ˜Șđ˜€đ˜ąđ˜”đ˜Ș𝘰𝘯 𝘾𝘱𝘮 đ˜ąđ˜±đ˜±đ˜łđ˜°đ˜·đ˜Šđ˜„ đ˜Ș𝘯 1944 #1 from ‘Reflections in Yarrabah’ series) 2023

Fiona Foley, đ˜šđ˜¶đ˜łđ˜·đ˜Șđ˜·đ˜ąđ˜­ 𝘐, 𝘐𝘐, 𝘐𝘐𝘐, 𝘐𝘝 1988

Nici Cumpston, Listening to the River (from the ‘Attesting’ series) 2005-16

Danie Mellor, đ˜—đ˜Šđ˜łđ˜±đ˜Šđ˜”đ˜¶đ˜ąđ˜­ (đ˜«đ˜Șđ˜šđ˜¶đ˜Łđ˜Ș𝘯𝘱) 2022

Genevieve Grieves, 𝘗đ˜Șđ˜€đ˜”đ˜¶đ˜łđ˜Ș𝘯𝘹 đ˜”đ˜©đ˜Š đ˜°đ˜­đ˜„ đ˜±đ˜Šđ˜°đ˜±đ˜­đ˜Š, 2006-2007

Dianne Jones, 𝘑𝘰𝘯𝘩𝘮’𝘮 đ˜±đ˜Șđ˜€đ˜Żđ˜Șđ˜€ 2001
Dianne Jones, đ˜‰đ˜łđ˜Šđ˜Żđ˜„đ˜ąâ€™đ˜Ž đ˜žđ˜Šđ˜„đ˜„đ˜Ș𝘯𝘹 2001

Byron Picket, đ˜‹đ˜Šđ˜Žđ˜€đ˜Šđ˜Żđ˜„đ˜ąđ˜Żđ˜”đ˜Ž (from ‘Right here right now - Australia 1988’ portfolio) 1987 taken in GOMA Gallery Of Modern Art by @otaithligh
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5 months ago
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‘Snap Blak’ brings together dynamic examples of contemporary Aboriginal and Torres Strait Island photography that champion Indigenous self-representation, with assertions of visual sovereignty that resist prevalent stereotypes and re-present their people.

Michael Aird, đ˜‰đ˜°đ˜ąđ˜” 𝘾đ˜Șđ˜”đ˜© 𝘈𝘣𝘰𝘳đ˜Ș𝘹đ˜Ș𝘯𝘱𝘭 𝘧𝘭𝘱𝘹 𝘮𝘱đ˜Ș𝘭đ˜Ș𝘯𝘹 𝘰𝘯 𝘉𝘳đ˜Ș𝘮𝘣𝘱𝘯𝘩 𝘙đ˜Șđ˜·đ˜Šđ˜ł (from ‘Portraits’ series) 1988-89
Michael Aird, 𝘔𝘱𝘯 𝘮đ˜Șđ˜”đ˜”đ˜Ș𝘯𝘹 𝘰𝘯 đ˜šđ˜łđ˜°đ˜¶đ˜Żđ˜„ 𝘾đ˜Șđ˜”đ˜© đ˜„đ˜Șđ˜„đ˜šđ˜Šđ˜łđ˜Șđ˜„đ˜°đ˜° đ˜ąđ˜Żđ˜„ đ˜łđ˜ąđ˜„đ˜Ș𝘰/đ˜€đ˜ąđ˜Žđ˜Žđ˜Šđ˜”đ˜”đ˜Šđ˜Ž (from ‘Portraits’ series) 1988-89

Tony Albert, đ˜žđ˜ąđ˜łđ˜ąđ˜Źđ˜¶đ˜łđ˜Żđ˜ą đ˜šđ˜¶đ˜±đ˜Šđ˜łđ˜©đ˜Šđ˜łđ˜°đ˜Šđ˜Ž, 2017
David Collins (Photographer)
Kieran Lawson (Artist)
Timira Nelson (Artist)
Renisha Ward-Yates (Artist)
Nikisha Nelson (Artist)
Kieran Smythe-Jackson (Artist)
Brittany Malbunka Reid (Artist)
Karni Mitchell (Artist)

Naomi Hobson, 𝘖𝘔𝘎! “𝘖𝘔𝘎 đ˜șđ˜°đ˜¶-𝘧𝘩𝘭𝘭𝘱! đ˜›đ˜©đ˜Ș𝘮 đ˜Ș𝘮 đ˜ąđ˜€đ˜”đ˜¶đ˜ąđ˜­đ˜­đ˜ș đ˜©đ˜Šđ˜ąđ˜·đ˜Ș𝘩𝘳 đ˜”đ˜©đ˜ąđ˜Ż đ˜Șđ˜” 𝘭𝘰𝘰𝘬𝘮!” 𝘈𝘭𝘱đ˜Ș𝘯𝘱. (from ‘Adolescent Wonderland’ series) 2019

Ricky Maynard, 𝘞đ˜Ș𝘬 đ˜Šđ˜­đ˜„đ˜Šđ˜ł, đ˜ˆđ˜łđ˜”đ˜©đ˜¶đ˜ł (from ‘Returning to places that name us’ series), 2000
Ricky Maynard, 𝘞đ˜Ș𝘬 đ˜Šđ˜­đ˜„đ˜Šđ˜ł, đ˜‰đ˜łđ˜¶đ˜€đ˜Š (from ‘Returning to places that name us’ series), 2000

Michael Cook, đ˜”đ˜ąđ˜«đ˜°đ˜łđ˜Șđ˜”đ˜ș đ˜™đ˜¶đ˜­đ˜Š (Bridge) 2014
Michael Cook, đ˜”đ˜ąđ˜«đ˜°đ˜łđ˜Șđ˜”đ˜ș đ˜™đ˜¶đ˜­đ˜Š (Tunnel) 2014

Simone Arnol, 𝘎đ˜Ș𝘳𝘭’𝘮 𝘏𝘰𝘼𝘩 đ˜™đ˜Šđ˜šđ˜¶đ˜­đ˜ąđ˜”đ˜Ș𝘰𝘯𝘮: 𝘉𝘓𝘈𝘕𝘒𝘌𝘛𝘚 𝘛𝘰 𝘣𝘩 𝘱đ˜Șđ˜łđ˜Šđ˜„ đ˜„đ˜ąđ˜Ș𝘭đ˜ș. 𝘋đ˜Șđ˜łđ˜”đ˜ș đ˜Łđ˜­đ˜ąđ˜Żđ˜Źđ˜Šđ˜”đ˜Ž đ˜”đ˜° 𝘣𝘩 đ˜žđ˜ąđ˜Žđ˜©đ˜Šđ˜„. đ˜Œđ˜ąđ˜€đ˜© đ˜Șđ˜Żđ˜źđ˜ąđ˜”đ˜Š đ˜”đ˜° đ˜©đ˜ąđ˜·đ˜Š đ˜©đ˜Šđ˜ł 𝘰𝘾𝘯 đ˜Łđ˜­đ˜ąđ˜Żđ˜Źđ˜Šđ˜” 𝘾đ˜Șđ˜”đ˜© đ˜©đ˜Šđ˜ł 𝘯𝘱𝘼𝘩 đ˜Ș𝘯 đ˜”đ˜©đ˜Š đ˜€đ˜°đ˜łđ˜Żđ˜Šđ˜ł. đ˜‰đ˜­đ˜ąđ˜Żđ˜Źđ˜Šđ˜”đ˜Ž đ˜”đ˜° 𝘣𝘩 đ˜±đ˜łđ˜Šđ˜Žđ˜Žđ˜Šđ˜„ 𝘣đ˜ș 12 đ˜°â€™đ˜€đ˜­đ˜°đ˜€đ˜Ź đ˜ąđ˜Żđ˜„ đ˜”đ˜©đ˜Š đ˜±đ˜łđ˜Šđ˜Žđ˜Ž đ˜­đ˜°đ˜€đ˜Źđ˜Šđ˜„ 𝘣đ˜ș đ˜”đ˜©đ˜Š đ˜”đ˜ąđ˜”đ˜łđ˜°đ˜Ż #1 (from ‘1899 Yarrabah Rules and Regulations’ series) 2023

Robert Fielding, đ˜–đ˜Łđ˜«đ˜Šđ˜€đ˜”đ˜Ž 𝘰𝘧 𝘰𝘳đ˜Ș𝘹đ˜Ș𝘯 1-4 (from ‘Objects of origin’ series) 2018 taken in GOMA Gallery Of Modern Art by @otaithligh
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5 months ago
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Great and Small: Kindred Creatures in Indigenous Australian Art

Mabel Juli, 𝘒𝘱𝘳𝘳𝘹đ˜Ș𝘯 đ˜ąđ˜Żđ˜„ 𝘎𝘰𝘰𝘭𝘱𝘳𝘣𝘰𝘰𝘭 𝘕𝘹𝘱𝘳𝘳𝘱𝘯𝘹𝘬𝘱𝘳𝘯đ˜Ș (Moon and snake dreaming), 2002

Thanakupi, 𝘛𝘳đ˜Ș𝘣𝘱𝘭 đ˜Łđ˜łđ˜°đ˜”đ˜©đ˜Šđ˜łđ˜Ž, 1982
Each panel of Thanakupi’s 𝘛𝘳đ˜Ș𝘣𝘱𝘭 đ˜Łđ˜łđ˜°đ˜”đ˜©đ˜Šđ˜łđ˜Ž portrays a different creation story of the Thungganh tribal brothers, who forged the land, animals and customary laws. 

Roxanne Petrick, 𝘙𝘱đ˜Ș𝘯𝘣𝘰𝘾 đ˜łđ˜°đ˜°đ˜Žđ˜”đ˜Šđ˜ł, 2018

Robert Campbell Jr (artist), Pam Debenham (printer), đ˜šđ˜±đ˜Šđ˜ąđ˜łđ˜Ș𝘯𝘹 𝘳𝘰𝘰 (from the ‘Bicentennial Folio’), 1988

Irene Mbitjana Entata, 𝘔đ˜Ș𝘮𝘮đ˜Ș𝘰𝘯 đ˜„đ˜ąđ˜ș𝘮, 2002

Irene Mbitjana Entata, đ˜™đ˜Šđ˜Šđ˜­đ˜±đ˜ą (Drovers), 2002
Irene Mbitjana Entata, 𝘊𝘰𝘾𝘮, 2002

Reinhold Inkamala, 𝘊𝘰𝘾𝘣𝘰đ˜ș đ˜ąđ˜Żđ˜„ đ˜©đ˜°đ˜łđ˜Žđ˜Šđ˜Ž, 2022

Niningka Lewis, 𝘐𝘳đ˜Șđ˜”đ˜Șđ˜”đ˜«đ˜ą (Early days), 2013

Attributed to Cherbourg Aboriginal Community, đ˜šđ˜€đ˜łđ˜Șđ˜źđ˜Žđ˜©đ˜ąđ˜ž 𝘣đ˜Ș𝘭𝘭 đ˜©đ˜°đ˜łđ˜Żđ˜Ž, c. 1900-1930

Danie Mellor, 𝘚𝘩𝘱 đ˜©đ˜¶đ˜Żđ˜„ (hound), 2002
The colourful surfaces of Danie Mellor’s slip-cast dogs are symbolic maps that reference the artists ancestral lands as well as significant experiences that have influenced his career. 

Vincent Namatjira, 𝘋đ˜Ș𝘯𝘹𝘰 đ˜Šđ˜ąđ˜·đ˜ąđ˜­đ˜Šđ˜łđ˜Ș𝘩, 2025
As Namatjira explains:
“𝘐𝘯 𝘋đ˜Ș𝘯𝘹𝘰 đ˜Šđ˜ąđ˜·đ˜ąđ˜­đ˜Šđ˜łđ˜Ș𝘩, đ˜”đ˜©đ˜Š 𝘧đ˜Șđ˜šđ˜¶đ˜łđ˜Š đ˜Șđ˜Žđ˜Żâ€™đ˜” 𝘱𝘯 đ˜Șđ˜Żđ˜·đ˜ąđ˜„đ˜Šđ˜ł, đ˜€đ˜°đ˜Żđ˜Čđ˜¶đ˜Šđ˜łđ˜Šđ˜ł, 𝘰𝘳 đ˜€đ˜°đ˜­đ˜°đ˜Żđ˜Ș𝘮𝘩𝘳, đ˜”đ˜©đ˜°đ˜¶đ˜šđ˜© - đ˜Șđ˜”â€™đ˜Ž 𝘱 𝘮đ˜ș𝘼𝘣𝘰𝘭 𝘰𝘧 𝘍đ˜Șđ˜łđ˜Žđ˜” đ˜•đ˜ąđ˜”đ˜Ș𝘰𝘯’𝘮 𝘳𝘩𝘮đ˜Ș𝘭đ˜Șđ˜Šđ˜Żđ˜€đ˜Š, đ˜±đ˜łđ˜Șđ˜„đ˜Š đ˜ąđ˜Żđ˜„ đ˜°đ˜žđ˜Żđ˜Šđ˜łđ˜Žđ˜©đ˜Șđ˜±, 𝘾đ˜Șđ˜”đ˜© đ˜”đ˜©đ˜Š đ˜„đ˜Ș𝘯𝘹𝘰 đ˜Šđ˜źđ˜Łđ˜°đ˜„đ˜șđ˜Ș𝘯𝘹 đ˜”đ˜©đ˜Š đ˜Žđ˜±đ˜Ș𝘳đ˜Șđ˜” 𝘰𝘧 đ˜”đ˜©đ˜Š đ˜šđ˜łđ˜Šđ˜ąđ˜” 𝘈𝘣𝘰𝘳đ˜Ș𝘹đ˜Ș𝘯𝘱𝘭 đ˜Žđ˜”đ˜°đ˜€đ˜Źđ˜źđ˜Šđ˜Ż, đ˜ąđ˜” 𝘰𝘯𝘩 𝘾đ˜Șđ˜”đ˜© đ˜Šđ˜°đ˜¶đ˜Żđ˜”đ˜łđ˜ș”

Craig Koomeeta, 𝘋đ˜Ș𝘯𝘹𝘰, 2002

Mick Namarari Tjapaltjarri, đ˜œđ˜Żđ˜”đ˜Șđ˜”đ˜­đ˜Šđ˜„, 1987
Mick Namarari Tjapaltjarri, 𝘋đ˜Ș𝘯𝘹𝘰 𝘋𝘳𝘩𝘱𝘼đ˜Ș𝘯𝘹, 1978

Keith Wikmunea, đ˜›đ˜©đ˜Šđ˜Šđ˜žđ˜Șđ˜”đ˜© đ˜ đ˜°đ˜”. 𝘈! | đ˜“đ˜°đ˜”đ˜Ž 𝘰𝘧 đ˜žđ˜©đ˜Șđ˜”đ˜Š đ˜Šđ˜°đ˜€đ˜Źđ˜ąđ˜”đ˜°đ˜°, 2024
Seven characterful white theewith (cockatoos) sit atop a yuk thanchal (milkwood tree) in Keith Wikmunea’s Theewith Yot. A! | Lots of White Cockatoo. Theewith are significant to Wikmunea as they are his puulwuy (father’s totem). taken in Queensland Art Gallery/Gallery of Modern Art by @otaithligh
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Dearly Departed: Death in Life
Until 23 August 2026

â€œđ˜đ˜Żđ˜Żđ˜°đ˜·đ˜ąđ˜”đ˜Șđ˜·đ˜Š, đ˜ąđ˜€đ˜€đ˜Šđ˜Žđ˜Žđ˜Ș𝘣𝘭𝘩, đ˜ąđ˜Żđ˜„ đ˜„đ˜Šđ˜Šđ˜±đ˜­đ˜ș đ˜©đ˜¶đ˜źđ˜ąđ˜Ż, 𝘋𝘩𝘱𝘳𝘭đ˜ș đ˜‹đ˜Šđ˜±đ˜ąđ˜łđ˜”đ˜Šđ˜„: đ˜„đ˜Šđ˜ąđ˜”đ˜© đ˜Ș𝘯 𝘭đ˜Ș𝘧𝘩 đ˜Șđ˜Żđ˜·đ˜Șđ˜”đ˜Šđ˜Ž đ˜·đ˜Ș𝘮đ˜Șđ˜”đ˜°đ˜łđ˜Ž đ˜Șđ˜Żđ˜”đ˜° 𝘱 đ˜Łđ˜°đ˜­đ˜„ 𝘩đ˜čđ˜±đ˜­đ˜°đ˜łđ˜ąđ˜”đ˜Ș𝘰𝘯 𝘰𝘧 đ˜źđ˜°đ˜łđ˜”đ˜ąđ˜­đ˜Șđ˜”đ˜ș đ˜ąđ˜€đ˜łđ˜°đ˜Žđ˜Ž đ˜˜đ˜¶đ˜Šđ˜Šđ˜Żđ˜Žđ˜­đ˜ąđ˜Żđ˜„â€™đ˜Ž đ˜±đ˜ąđ˜Žđ˜”, đ˜±đ˜łđ˜Šđ˜Žđ˜Šđ˜Żđ˜” đ˜ąđ˜Żđ˜„ đ˜§đ˜¶đ˜”đ˜¶đ˜łđ˜Š. đ˜›đ˜©đ˜łđ˜°đ˜¶đ˜šđ˜© 𝘳đ˜Șđ˜€đ˜© đ˜©đ˜Șđ˜Žđ˜”đ˜°đ˜łđ˜Șđ˜€đ˜ąđ˜­ đ˜Ș𝘯𝘮đ˜Șđ˜šđ˜©đ˜”, đ˜Šđ˜·đ˜°đ˜€đ˜ąđ˜”đ˜Șđ˜·đ˜Š đ˜ąđ˜łđ˜”đ˜Șđ˜Žđ˜”đ˜Șđ˜€ đ˜Șđ˜Żđ˜”đ˜Šđ˜łđ˜±đ˜łđ˜Šđ˜”đ˜ąđ˜”đ˜Ș𝘰𝘯 đ˜ąđ˜Żđ˜„ đ˜Șđ˜Żđ˜”đ˜Šđ˜łđ˜ąđ˜€đ˜”đ˜Șđ˜·đ˜Š đ˜„đ˜Šđ˜Žđ˜Ș𝘹𝘯, đ˜”đ˜©đ˜Š 𝘩đ˜čđ˜©đ˜Ș𝘣đ˜Șđ˜”đ˜Ș𝘰𝘯 đ˜Žđ˜±đ˜ąđ˜łđ˜Źđ˜Ž 𝘼𝘩𝘱𝘯đ˜Șđ˜Żđ˜šđ˜§đ˜¶đ˜­ đ˜€đ˜°đ˜Żđ˜·đ˜Šđ˜łđ˜Žđ˜ąđ˜”đ˜Ș𝘰𝘯 đ˜ąđ˜Łđ˜°đ˜¶đ˜” 𝘭đ˜Ș𝘧𝘩, đ˜„đ˜Šđ˜ąđ˜”đ˜© đ˜ąđ˜Żđ˜„ đ˜”đ˜©đ˜Š 𝘼𝘩𝘼𝘰𝘳đ˜Ș𝘩𝘮 𝘾𝘩 đ˜©đ˜°đ˜­đ˜„.

𝘋𝘳𝘱𝘾đ˜Ș𝘯𝘹 𝘰𝘯 đ˜”đ˜©đ˜Š đ˜šđ˜”đ˜ąđ˜”đ˜Š 𝘓đ˜Ș𝘣𝘳𝘱𝘳đ˜ș’𝘮 𝘳đ˜Șđ˜€đ˜© đ˜€đ˜°đ˜­đ˜­đ˜Šđ˜€đ˜”đ˜Ș𝘰𝘯𝘮 𝘰𝘧 đ˜°đ˜Łđ˜«đ˜Šđ˜€đ˜”đ˜Ž đ˜ąđ˜Żđ˜„ đ˜Žđ˜”đ˜°đ˜łđ˜Ș𝘩𝘮, đ˜”đ˜©đ˜Š 𝘩đ˜čđ˜©đ˜Ș𝘣đ˜Șđ˜”đ˜Ș𝘰𝘯 𝘩đ˜čđ˜±đ˜­đ˜°đ˜łđ˜Šđ˜Ž đ˜©đ˜°đ˜ž đ˜Žđ˜°đ˜€đ˜Ș𝘱𝘭, đ˜€đ˜¶đ˜­đ˜”đ˜¶đ˜łđ˜ąđ˜­, đ˜Žđ˜±đ˜Ș𝘳đ˜Șđ˜”đ˜¶đ˜ąđ˜­, đ˜©đ˜Șđ˜Žđ˜”đ˜°đ˜łđ˜Șđ˜€đ˜ąđ˜­ đ˜ąđ˜Żđ˜„ đ˜±đ˜°đ˜­đ˜Șđ˜”đ˜Șđ˜€đ˜ąđ˜­ đ˜§đ˜°đ˜łđ˜€đ˜Šđ˜Ž đ˜©đ˜ąđ˜·đ˜Š đ˜Žđ˜©đ˜ąđ˜±đ˜Šđ˜„ đ˜˜đ˜¶đ˜Šđ˜Šđ˜Żđ˜Žđ˜­đ˜ąđ˜Żđ˜„đ˜Šđ˜łđ˜Žâ€™ đ˜ąđ˜”đ˜”đ˜Șđ˜”đ˜¶đ˜„đ˜Šđ˜Ž đ˜”đ˜° đ˜„đ˜Šđ˜ąđ˜”đ˜© đ˜ąđ˜Żđ˜„ đ˜„đ˜șđ˜Ș𝘯𝘹 – đ˜”đ˜©đ˜Šđ˜Ż đ˜ąđ˜Żđ˜„ 𝘯𝘰𝘾.
𝘑𝘰đ˜Ș𝘯 đ˜¶đ˜Ž 𝘱𝘮 𝘾𝘩 đ˜łđ˜Šđ˜„đ˜Șđ˜Žđ˜€đ˜°đ˜·đ˜Šđ˜ł đ˜©đ˜°đ˜ž đ˜€đ˜°đ˜Żđ˜§đ˜łđ˜°đ˜Żđ˜”đ˜Ș𝘯𝘹 đ˜„đ˜Šđ˜ąđ˜”đ˜© đ˜©đ˜Šđ˜­đ˜±đ˜Ž đ˜¶đ˜Ž đ˜Łđ˜Šđ˜”đ˜”đ˜Šđ˜ł đ˜¶đ˜Żđ˜„đ˜Šđ˜łđ˜Žđ˜”đ˜ąđ˜Żđ˜„ 𝘭đ˜Ș𝘧𝘩 đ˜Șđ˜”đ˜Žđ˜Šđ˜­đ˜§.

đ˜Šđ˜°đ˜Żđ˜”đ˜Šđ˜Żđ˜” đ˜Żđ˜°đ˜”đ˜Š
đ˜›đ˜©đ˜Ș𝘮 𝘩đ˜čđ˜©đ˜Ș𝘣đ˜Șđ˜”đ˜Ș𝘰𝘯 đ˜§đ˜Šđ˜ąđ˜”đ˜¶đ˜łđ˜Šđ˜Ž đ˜Ș𝘼𝘱𝘹𝘩𝘮, đ˜·đ˜Șđ˜„đ˜Šđ˜°đ˜Ž, đ˜ąđ˜Żđ˜„ đ˜°đ˜Łđ˜«đ˜Šđ˜€đ˜”đ˜Ž đ˜ąđ˜Žđ˜Žđ˜°đ˜€đ˜Șđ˜ąđ˜”đ˜Šđ˜„ 𝘾đ˜Șđ˜”đ˜© đ˜„đ˜Šđ˜ąđ˜”đ˜© đ˜ąđ˜Żđ˜„ đ˜„đ˜șđ˜Ș𝘯𝘹. đ˜›đ˜©đ˜Šđ˜Žđ˜Š đ˜€đ˜ąđ˜Ż đ˜Šđ˜·đ˜°đ˜Źđ˜Š đ˜Šđ˜źđ˜°đ˜”đ˜Ș𝘰𝘯𝘮, 𝘼𝘩𝘼𝘰𝘳đ˜Ș𝘩𝘮, 𝘰𝘳 đ˜±đ˜Šđ˜łđ˜Žđ˜°đ˜Żđ˜ąđ˜­ đ˜łđ˜Šđ˜§đ˜­đ˜Šđ˜€đ˜”đ˜Ș𝘰𝘯𝘮. 𝘝đ˜Ș𝘮đ˜Șđ˜”đ˜°đ˜łđ˜Ž 𝘱𝘳𝘩 đ˜Šđ˜Żđ˜€đ˜°đ˜¶đ˜łđ˜ąđ˜šđ˜Šđ˜„ đ˜”đ˜° đ˜źđ˜°đ˜·đ˜Š đ˜”đ˜©đ˜łđ˜°đ˜¶đ˜šđ˜© đ˜”đ˜©đ˜Š đ˜Žđ˜±đ˜ąđ˜€đ˜Š đ˜ąđ˜” đ˜”đ˜©đ˜Šđ˜Ș𝘳 𝘰𝘾𝘯 đ˜±đ˜ąđ˜€đ˜Š đ˜ąđ˜Żđ˜„ đ˜”đ˜° đ˜”đ˜ąđ˜Źđ˜Š 𝘣𝘳𝘩𝘱𝘬𝘮 đ˜žđ˜©đ˜Šđ˜Żđ˜Šđ˜·đ˜Šđ˜ł đ˜Żđ˜Šđ˜Šđ˜„đ˜Šđ˜„. đ˜›đ˜©đ˜Ș𝘮 𝘩đ˜čđ˜©đ˜Ș𝘣đ˜Șđ˜”đ˜Ș𝘰𝘯 đ˜€đ˜°đ˜Żđ˜”đ˜ąđ˜Ș𝘯𝘮 đ˜±đ˜©đ˜°đ˜”đ˜°đ˜šđ˜łđ˜ąđ˜±đ˜©đ˜Ž, đ˜·đ˜Șđ˜„đ˜Šđ˜°đ˜Ž đ˜ąđ˜Żđ˜„ đ˜łđ˜Šđ˜€đ˜°đ˜łđ˜„đ˜Ș𝘯𝘹𝘮 𝘰𝘧 đ˜±đ˜Šđ˜°đ˜±đ˜­đ˜Š đ˜žđ˜©đ˜° đ˜©đ˜ąđ˜·đ˜Š 𝘮đ˜Șđ˜Żđ˜€đ˜Š đ˜±đ˜ąđ˜Žđ˜Žđ˜Šđ˜„, đ˜Șđ˜Żđ˜€đ˜­đ˜¶đ˜„đ˜Ș𝘯𝘹 𝘈𝘣𝘰𝘳đ˜Ș𝘹đ˜Ș𝘯𝘱𝘭 đ˜ąđ˜Żđ˜„ 𝘛𝘰𝘳𝘳𝘩𝘮 đ˜šđ˜”đ˜łđ˜ąđ˜Șđ˜” đ˜đ˜Žđ˜­đ˜ąđ˜Żđ˜„đ˜Šđ˜ł đ˜±đ˜Šđ˜°đ˜±đ˜­đ˜Šđ˜Ž.” taken in State Library of Queensland by @otaithligh
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The book nook, Magpie Goose exhibition taken in Museum of Brisbane by @otaithligh
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Magpie Goose: Museum of Brisbane
Saturday 22 November 2025 – Monday 5 October 2026

Celebrating Country and Culture through the bold designs of Magpie Goose.

â€œđ˜”đ˜¶đ˜Žđ˜Šđ˜¶đ˜ź 𝘰𝘧 𝘉𝘳đ˜Ș𝘮𝘣𝘱𝘯𝘩 đ˜Ș𝘮 𝘩đ˜čđ˜€đ˜Șđ˜”đ˜Šđ˜„ đ˜”đ˜° đ˜€đ˜°đ˜­đ˜­đ˜ąđ˜Łđ˜°đ˜łđ˜ąđ˜”đ˜Š 𝘾đ˜Șđ˜”đ˜© đ˜”đ˜ąđ˜šđ˜±đ˜Ș𝘩 𝘎𝘰𝘰𝘮𝘩, 𝘱 đ˜±đ˜łđ˜°đ˜¶đ˜„đ˜­đ˜ș 𝘈𝘣𝘰𝘳đ˜Ș𝘹đ˜Ș𝘯𝘱𝘭 đ˜°đ˜žđ˜Żđ˜Šđ˜„ đ˜ąđ˜Żđ˜„ đ˜­đ˜Šđ˜„ đ˜§đ˜ąđ˜Žđ˜©đ˜Ș𝘰𝘯 đ˜ąđ˜Żđ˜„ đ˜Žđ˜°đ˜€đ˜Ș𝘱𝘭 đ˜Šđ˜Żđ˜”đ˜Šđ˜łđ˜±đ˜łđ˜Ș𝘮𝘩, đ˜”đ˜° đ˜€đ˜Šđ˜­đ˜Šđ˜Łđ˜łđ˜ąđ˜”đ˜Š 𝘩đ˜čđ˜”đ˜łđ˜ąđ˜°đ˜łđ˜„đ˜Ș𝘯𝘱𝘳đ˜ș 𝘍đ˜Șđ˜łđ˜Žđ˜” đ˜—đ˜Šđ˜°đ˜±đ˜­đ˜Šđ˜Ž đ˜€đ˜¶đ˜­đ˜”đ˜¶đ˜łđ˜ąđ˜­ đ˜Žđ˜”đ˜°đ˜łđ˜Ș𝘩𝘮 đ˜ąđ˜Żđ˜„ đ˜„đ˜Šđ˜Žđ˜Ș𝘹𝘯𝘮.

đ˜›đ˜©đ˜Ș𝘮 𝘩đ˜čđ˜€đ˜­đ˜¶đ˜Žđ˜Șđ˜·đ˜Š đ˜”đ˜° 𝘉𝘳đ˜Ș𝘮𝘣𝘱𝘯𝘩 𝘩đ˜čđ˜©đ˜Ș𝘣đ˜Șđ˜”đ˜Ș𝘰𝘯, đ˜„đ˜Šđ˜·đ˜Šđ˜­đ˜°đ˜±đ˜Šđ˜„ đ˜Ș𝘯 đ˜€đ˜­đ˜°đ˜Žđ˜Š đ˜€đ˜°đ˜­đ˜­đ˜ąđ˜Łđ˜°đ˜łđ˜ąđ˜”đ˜Ș𝘰𝘯 𝘾đ˜Șđ˜”đ˜© đ˜”đ˜ąđ˜šđ˜±đ˜Ș𝘩 𝘎𝘰𝘰𝘮𝘩 𝘰𝘾𝘯𝘩𝘳𝘮 đ˜ˆđ˜źđ˜ąđ˜Żđ˜„đ˜ą 𝘏𝘱đ˜ș𝘼𝘱𝘯 (𝘞𝘱𝘬𝘬𝘱 𝘞𝘱𝘬𝘬𝘱 đ˜ąđ˜Żđ˜„ đ˜’đ˜ąđ˜­đ˜Źđ˜ąđ˜„đ˜°đ˜°đ˜Ż) đ˜ąđ˜Żđ˜„ 𝘛𝘳𝘰đ˜ș 𝘊𝘱𝘮𝘩đ˜ș (𝘒𝘱𝘼đ˜Ș𝘭𝘱𝘳𝘰đ˜Ș), 𝘰𝘧𝘧𝘩𝘳𝘮 𝘱 đ˜„đ˜Šđ˜Šđ˜± đ˜„đ˜Șđ˜·đ˜Š đ˜Șđ˜Żđ˜”đ˜° đ˜”đ˜©đ˜Š 𝘾𝘰𝘳𝘬 𝘰𝘧 𝘮𝘰𝘼𝘩 𝘰𝘧 đ˜”đ˜©đ˜Š 𝘳𝘩𝘹đ˜Ș𝘰𝘯’𝘮 đ˜źđ˜°đ˜Žđ˜” đ˜”đ˜ąđ˜­đ˜Šđ˜Żđ˜”đ˜Šđ˜„ 𝘍đ˜Șđ˜łđ˜Žđ˜” đ˜—đ˜Šđ˜°đ˜±đ˜­đ˜Šđ˜Ž đ˜ąđ˜łđ˜”đ˜Șđ˜Žđ˜”đ˜Ž đ˜ąđ˜Żđ˜„ đ˜„đ˜Šđ˜Žđ˜Ș𝘹𝘯𝘩𝘳𝘮. 𝘜𝘮đ˜Ș𝘯𝘹 đ˜€đ˜­đ˜°đ˜”đ˜©đ˜Ș𝘯𝘹 𝘱𝘮 𝘱 đ˜€đ˜ąđ˜Żđ˜·đ˜ąđ˜Ž 𝘧𝘰𝘳 đ˜Žđ˜”đ˜°đ˜łđ˜șđ˜”đ˜Šđ˜­đ˜­đ˜Ș𝘯𝘹, đ˜”đ˜©đ˜Ș𝘮 𝘩đ˜čđ˜€đ˜Șđ˜”đ˜Ș𝘯𝘹 đ˜€đ˜°đ˜­đ˜­đ˜ąđ˜Łđ˜°đ˜łđ˜ąđ˜”đ˜Ș𝘰𝘯 𝘾đ˜Ș𝘭𝘭 đ˜€đ˜°đ˜Żđ˜Żđ˜Šđ˜€đ˜” đ˜ąđ˜¶đ˜„đ˜Șđ˜Šđ˜Żđ˜€đ˜Šđ˜Ž 𝘾đ˜Șđ˜”đ˜© đ˜”đ˜©đ˜Š 𝘳đ˜Șđ˜€đ˜© đ˜ąđ˜Żđ˜„ đ˜„đ˜Șđ˜·đ˜Šđ˜łđ˜Žđ˜Š đ˜€đ˜¶đ˜­đ˜”đ˜¶đ˜łđ˜ąđ˜­ 𝘩đ˜čđ˜±đ˜łđ˜Šđ˜Žđ˜Žđ˜Ș𝘰𝘯𝘮 𝘰𝘧 𝘍đ˜Șđ˜łđ˜Žđ˜” đ˜—đ˜Šđ˜°đ˜±đ˜­đ˜Šđ˜Ž đ˜€đ˜°đ˜źđ˜źđ˜¶đ˜Żđ˜Șđ˜”đ˜Ș𝘩𝘮 đ˜Ș𝘯 đ˜˜đ˜¶đ˜Šđ˜Šđ˜Żđ˜Žđ˜­đ˜ąđ˜Żđ˜„ đ˜ąđ˜Żđ˜„ 𝘣𝘩đ˜șđ˜°đ˜Żđ˜„.

𝘋đ˜Șđ˜Žđ˜€đ˜°đ˜·đ˜Šđ˜ł đ˜”đ˜©đ˜Š đ˜ąđ˜łđ˜”đ˜Șđ˜Žđ˜”đ˜Ž đ˜ąđ˜Żđ˜„ đ˜Žđ˜”đ˜°đ˜łđ˜Ș𝘩𝘮 đ˜Łđ˜Šđ˜©đ˜Șđ˜Żđ˜„ đ˜”đ˜©đ˜Š đ˜Łđ˜łđ˜ąđ˜Żđ˜„ đ˜”đ˜©đ˜ąđ˜”â€™đ˜Ž 𝘼𝘱𝘬đ˜Ș𝘯𝘹 𝘱 đ˜„đ˜Șđ˜§đ˜§đ˜Šđ˜łđ˜Šđ˜Żđ˜€đ˜Š, 𝘰𝘯𝘩 đ˜šđ˜ąđ˜łđ˜źđ˜Šđ˜Żđ˜” đ˜ąđ˜” 𝘱 đ˜”đ˜Ș𝘼𝘩.” taken in Museum of Brisbane by @otaithligh
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5 months ago
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Museum of Brisbane 

Slide 1: Megan Cope, đ˜đ˜­đ˜°đ˜°đ˜„đ˜­đ˜ąđ˜Żđ˜„đ˜Ž 𝘭𝘭, 2013
Slide 2: Ruth Cho, đ˜ˆđ˜¶đ˜Žđ˜”đ˜łđ˜ąđ˜­đ˜Ș𝘱𝘯 đ˜‰đ˜Šđ˜ąđ˜€đ˜© 𝘏𝘰𝘭đ˜Șđ˜„đ˜ąđ˜ș (đ˜ąđ˜§đ˜”đ˜Šđ˜ł đ˜Šđ˜©đ˜ąđ˜łđ˜­đ˜Šđ˜Ž 𝘔𝘩𝘩𝘳𝘩), 2021
Slide 3: William Yang, 𝘚𝘩𝘭𝘧 đ˜—đ˜°đ˜łđ˜”đ˜łđ˜ąđ˜Șđ˜” #2, 2007
Slide 4: William Yaxley, đ˜šđ˜°đ˜¶đ˜”đ˜©đ˜Šđ˜łđ˜Ż đ˜Šđ˜°đ˜źđ˜§đ˜°đ˜łđ˜”, 2014
Slide 5: Dylan Mooney, đ˜šđ˜”đ˜¶đ˜€đ˜Ź 𝘰𝘯 đ˜ đ˜°đ˜¶, 2020
Slide 6: Richard Bell, đ˜šđ˜”đ˜Ș𝘭𝘭
, 2017
Slide 7: Jody Rallah, đ˜Šđ˜Šđ˜­đ˜Šđ˜Łđ˜łđ˜ąđ˜”đ˜Ș𝘯𝘹 đ˜Šđ˜°đ˜¶đ˜Żđ˜”đ˜łđ˜ș, ongoing taken in Museum of Brisbane by @otaithligh
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5 months ago
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Helen Grace
Justice for Violet and Bruce 1980/2022

Framed ultra chrome inkjet print on Canson photo paper, print on photo rag, built structure
This version was created for the Biennale of Sydney. Originally supported by Wagga Wagga Art Gallery. 
Courtesy of the artist. 

“In 1976, NSW residents Violet and Bruce Roberts were convicted of the murder of Eric Roberts, Violet’s husband and Bruce’s father. Within four years Sydney activist group Women Behind Bars had sufficiently agitated public dismay surrounding the injustice of their prison sentences, and the pair were released in 1980. Predicated on the reality that the pair having endured decades of violence at the hands of Eric, the efforts of Women Behind Bars led to legislative change allowing the admissibility of ‘provocation’ in criminal sentencing (no longer allowed in defence). 

Their campaign included vigils, posters and, perhaps most notably, a march through the streets of Sydney carrying a scroll bearing thousands of signatures petitioning parliament for justice. All of which was represented in a selection of the more than 250 photographs of the campaign by Sydney artist Helen Grace. Titled Justice for Violet and Bruce, the images offer a literal and symbolic snapshot of the power of a creative community organising to affect real change.

Current policing in NSW no longer allows such protests. At a time in Australia when, on average, one woman is killed every nine days by a current or former partner, Grace’s assertion that “time itself has developed the(se) pictures and now they seem current again” rings chillingly true.” taken in Campbelltown Arts Centre by @otaithligh
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6 months ago
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Joana Hadjithomas and Khalil Joreige
Asylum of our Dreams 2026
Video installation, embroideries, looped 25 minutes 

Commissioned by the Biennale of Sydney and Rubaiya Qatar, Qatar Museums with generous support from Trampoline Association in support of the French art scene, generous assistance from French Australian Cultural Exchange Foundation, and assistance from the Embassy of France.

In Lebanon, many dream of elsewhere, following invisible migratory cartographies that link specific towns to distant horizons. But from northern Lebanon, these imagine routes often point toward a place heavy with fantasy and collective longing: Australia. This dream is particularly strong in Bab al-Tabbaneh, one of the poorest areas along the Mediterranean where Nazih, a friend of artists Joana Hadjithomas and Khalil Joreige, grew up. Like many around him, Nazih once planned to leave clandestinely, joining a small group intent on reaching Australia via Australia and a perilous sea crossing. At the last moment, he decided not to go. His four companions, Fathi, Mustapha, Mohamad, and Tawfiq, continued without him, sailing into uncertainty.

Their journey ended in prolonged confinement on Christmas Island, where Australia’s ‘elsewhere’ remained inaccessible and abstract. Time stretched into endless waiting, a suspended temporality, that Hadjithomas and Joreige evoke by collaborating with five women, most of whom had never travelled, asking them to embroider the sea, transforming waiting into a tactile, collective gesture. 

For the artists, this story encapsulates the enduring power of the paradise beyond the horizon. A promise ultimately quashed by the conditions of the Australian immigration system that has made Christmas Island a space of incarceration. Drawing on the very impressive annual forest-to-shore migration of the Christmas Island Red Crab, Asylum of Our Dreams reflects on movement that is arduous, interrupted, and often unsuccessful. Exile expresses global structures of exclusion, systems of control and geopolitical violence. The land is both imagined and denied. Yet the dream endures. taken in Campbelltown Arts Centre by @otaithligh
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6 months ago
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At Campbelltown Library last week for NSW Local Studies Meeting last week with @statelibrarynsw taken in Campbelltown City Library by @otaithligh
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7 months ago
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