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Sarbloh Developer

@sarbloh.dev

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𝗋𝖾𝖺𝖽. 𝖼𝗋𝖾𝖺𝗍𝖾. 𝗎𝗇𝗂𝖿𝗒.

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The idea behind this video comes from a simple contrast between what we have become and what we were meant to remember.

The Singh riding the bike represents the modern Sikh who has adapted to the world around him so deeply that parts of his original identity have slowly become unfamiliar to him. When he sees the Nihang Singh and instinctively says “hello” instead of “Waheguru Ji Ka Khalsa, Waheguru Ji Ki Fateh,” that small moment represents something much larger. It shows how easily a people can remain connected to an identity by name while gradually becoming distant from its language, discipline, form, and spirit.

The Nihang Singh on horseback represents the form and consciousness that Guru Sahib gave to the Khalsa. The horse, the bana, the weapons, the posture, and the freedom of the landscape are not being shown simply as symbols of the past. They represent a way of existing with sovereignty, discipline, fearlessness, responsibility, and a clear understanding of who one belongs to.

The inspiration comes from imagery where a domesticated animal encounters its wild counterpart and, for a moment, is confronted with the nature it once came from. The purpose here is not to suggest that the modern Singh is lesser, but to explore what happens when comfort, assimilation, and time create distance between a people and the form that once defined them.

His hesitation is therefore the most important part of the scene, because recognition happens before correction. He realizes that what stands before him is not something foreign or ancient, but something connected to his own identity. His bow is not simply respect toward another Singh; it represents acknowledgement of the part of himself that had become distant.

The video is ultimately about remembrance. It asks whether the Khalsa form is something we only associate with history, paintings, and old stories, or whether we still understand the philosophy, freedom, discipline, and responsibility that came with that form when Guru Sahib blessed the Panth with it. by @sarbloh.dev

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12 days ago

🪷🙏🏻 by @sarbloh.dev

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2 months ago

Before a Singh asks his Kaur for obedience, let him ask himself if he’s a Gurmukh.

A Singh who has not conquered his own mann has no authority to ask anything of anyone.
Obedience is not something you demand , it’s something a household naturally moves toward when the one leading it is actually walking the path. Fix yourself first. Sit in Simran. Then talk.

Gurbani isn’t patriarchy. Patriarchy is what men do when they’ve read Gurbani but haven’t become it.

Firstly Be patient , Be wise , Be equal. Teach her shastar vidya so she never has to depend on you to stay safe as our shastars are our Peer.

And to our sisters: the vikaar you see in men live in every human being. The real enemy isn’t a gender c, it’s kaam, krodh, lobh, moh, ahankaar, and our own man getting deluded by them.

Lets all work together to bring harmony in waheguru’s creation🪷🙏🏻 by @sarbloh.dev

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a month ago

Tobacco is forbidden for Sikhs. Bajjar kurehit which is one of the four absolute prohibitions of the Khalsa. It will never be glorified on this page, and no excuse from our own people moves that line an inch.

That same plant is sacred to many of the nations of this land , carried in prayer long before it was ever sold in a packet. Their sacred is not our sacred, and both can stand.

This frame isn’t a blending. Two warriors, one road, each keeping his own maryada, neither asking the other to set it down.

Recognition across the distance. That’s the whole thought.
Sarbloh Multiverse.

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#nativeamerican #sikh by @sarbloh.dev

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a month ago

ਮਾਈ ਭਾਗੋ ਜੀ

Known in the oldest sources , Bunga Mai Bhago at Hazur Sahib (1788), Sri Gur Panth Prakash (c.1810) , as Mai Bhago. Amrit-named Bhag Kaur. Both are hers; we lead with the name the Panth remembered first.

Khidrana, 1705. Forty singhs who left back turned around because one Kaur would not let them walk away from their Guru.

Credit where it’s owed — [@07meetrise] and [@mehtabolisms] carried an enormous amount of this. References, source-checking, corrections, hours of it. They worked as hard on this as I did and it does not exist without them.

And honestly: there are still shortcomings. Animation can never render history exactly as it was , something always gets left behind, in the cloth, in the steel, in the face. We know that. We’ll keep refining, keep researching, keep correcting. Whatever we have, the Sangat gets our best. by @sarbloh.dev

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2 months ago

ਭੂਲ ਛਿਮੋ ਹਮਰੀ ਪ੍ਰਭ ਆਪਨ ਭੂਲਨਹਾਰ ਕਹੂੰ ਕੋਊ ਮੋ ਸੋ ॥
O Lord, forgive my mistakes, for who else makes as many mistakes as I do? by @sarbloh.dev

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7 hours ago

Bitterroot, Montana, 1931 — Sirdar Ratan Singh, out of a Cis-Sutlej house, tiāgī by his own choosing, who left his jagheer to a family of juttīchaṭṭs and kept only the sarpech : the jewel stays on his dastār, and he rules a better durbar than the one he gave up — his kāṭhīsiṅghāsaṇ walking at his side, his parjā a flock of matted ewes who bow their heads to the grass as he passes, the fence rail his only palace wall and the wind his only herald — and a valley that had never heard the word pātśāhī is learning it now, from the way he carries himself.

A rancher at the fence once asked him, “You gave up the throne. You call yourself a tiāgī. So why does every step you take still look like a king’s?” by @sarbloh.dev

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a day ago

Truth and Reconciliation begins with the truth.

Wherever the british empire went, it followed the same steps.

First, take the language.
In Canada, children were punished for speaking their own tongue in residential schools.
On the slave ships and plantations, captives from the same village were split apart so no one could speak to each other.
In Punjab, after 1849, Punjabi was pushed out of the courts and offices of its own land.

Then, take the culture.
Braids cut. Names changed. Drums silenced. Clothes burned. Children taught to be ashamed of their own parents.

Then, divide and rule.
Tribe from tribe. Hindu from Muslim from Sikh. Bengal cut in 1905. Separate electorates in 1909. Punjab cut in half in 1947.
A people divided cannot rise together.

And when that failed, there were guns. by @sarbloh.dev

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3 days ago

ਭਗਤ ਪੂਰਨ ਸਿੰਘ ਜੀ
Bhagat Puran Singh Ji (1904 – 1992)

In 1934, a disabled four-year-old boy was left at the gates of Gurdwara Dehra Sahib in Lahore. Bhagat ji took him in, named him Piara, and carried him on his back for fourteen years.

In 1947 he founded Pingalwara in Amritsar, a home for people the world had thrown away ,the disabled, the mentally ill, the abandoned, the dying. For eleven years he had no home of his own. He walked the streets collecting donations, one coin at a time.

He was an environmentalist before the world had the word
Decades before climate change was in the news, Bhagat ji was warning Punjab about pollution, deforestation, and soil erosion. He:
• led tree-planting drives
• gave talks and lectures on the environment
• wrote books like “Plant or Perish”
• printed pamphlets on reused paper and gave them away free
• promoted public transport and simple living, and spoke out against waste

For him, caring for an abandoned child and caring for the earth were the same seva.

He was nominated for the Nobel Peace Prize in 1991. He passed away on 5 August 1992. Pingalwara still runs today, and still turns no one away.

Dhan Sikhi by @sarbloh.dev

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4 days ago

A beast from the deep. 🐉

PAATAAL is coming , see the full plot on our YouTube channel (link in bio). by @sarbloh.dev

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5 days ago

Introducing Baagh Singh

Baagh Singh is the newest character to join the Sarbloh Dev Cinematic Universe (SDCU).

In his first appearance, a city is being torn apart by war. Explosions shake every street, buildings collapse around him, and the roads crack beneath his wheels. Everyone else has fled, but Baagh Singh rides straight into the fire, because someone is still trapped inside. by @sarbloh.dev

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6 days ago

ਗਿਆਨ ਖੜਗੁ ਲੈ ਮਨ ਸਿਉ ਲੂਝੈ

Take up the sword of wisdom and fight your own mind.

The Kirpan we were blessed with has always stood against ahankar, against atrocity, against evil.

When our Nihang Singhs and Akaalis rose into battle, the one standing before their Kirpan was never just a man. It was the ahankar, the ego inside opponents, that was about to fall.

But the Kirpan was never bound to worldly evil alone.

Guru Sahib also blessed us with the Gyan Kharag, the sword of wisdom, to fight the enemy within: kaam, krodh, lobh, moh, ahankar.

The outer Kirpan against injustice. The inner Kirpan against ourselves.

That is what this video represents.

~Kadaka Singh by @sarbloh.dev

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8 days ago