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Rewi: Āta haere, kia tere. A book on one of our most important Māori architects - Rewi Thompson. 

Edited by @jade_kake and @jeroski 
Published by @masseyuniversitypress 

We need more books like this about our Māori creatives! There aren’t enough! Rewi’s architecture, his imagination and his heart, put him amongst the best globally. In my biased opinion. And there’s 460+ pages to back it up. A big mihi to Jade and Jeremy for bringing this taonga to the world. Mihi to @lucymei and to our design team as always for being awesome @evacharlt @maxquinntapara @katrinaduncan26 

Out now in shops and online whānau #hokona
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Recent ‘mahi’, in collaboration with @actionstationnz A tohu of kotahitanga in the face of inhumane division. 

From a te ao Māori perspective, when we think about partnerships and our relationship to one another, it’s hard to go past the pōhiri ceremony. Wrapped up in that is the dynamic of manuhiri and hau kainga, conflict and resolution, and the acknowledgement of people and place. 

A symbolic moment within this, is the hongi. It is an iconic part of our culture. Most of us have experienced it. You could say it’s our version of a handshake, but it’s much deeper than that. It is said the first hongi happened when Tāne breathed life into Hineahuone and created mankind. Since then, it has been a way for us to share breath, to see eye to eye, and to acknowledge one another. Through these interactions it is a symbol of life and unity. 

It is also intertwined with conflict and resolution. When manuhiri descend onto a marae, they must pass through the realm of Tūmatauenga, the god of war, before arriving at the realm of Rongo, the god of peace. Through this process, challenges and conflicts are addressed and resolved, and we cross the threshold from being strangers to being unified. Regardless of what side of the hongi we’re on, we now have responsibilities to one another.
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