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THE SÜ ARCHIVE

The Sü Archive is our ongoing effort in collaboration with @wapangla_weavingunit to continue making historically significant heirloom Naga textiles. Built on the foundation of continuity and preservation, it attempts to carry textile stories forward through reproduction without design modification, documentation and continued use.

SÜ in the Ao Naga dialect means cloth or textile.
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𝐊𝐈𝐍𝐓𝐄𝐌 is a craft and textile brand based in Dimapur, Nagaland. The brand is dedicated to collaborating with a network of Naga weavers from across Nagaland.

Its objective is to reinterpret traditional Naga textile patterns through contemporary lens, honoring ancient techniques and knowledge to create “Indigenously Modern” products.

KINTEM is committed to preserving indigenous Naga techniques like Loin Loom weaving, hand stitching, natural dyeing, and Handloom weaving. 

@kin_tem

On display
𝐓𝐡𝐞 𝐒ü 𝐀𝐫𝐜𝐡𝐢𝐯𝐞 of heirloom textile reproductions.
(made-to-order)

𝗙𝗢𝗥𝗠𝗘 ‘26 NEW collection woven in loin loom in cotton, modal and bamboo yarn. (made-to-order)

Select handwoven pieces in fine cotton including the CHARA- statement stoles. ‘In the Ao dialect, Chara refers to the interwoven bamboo wall- a very common element of traditional Naga architecture and life.’

Unisex 𝗔𝗰𝗰𝗲𝘀𝘀𝗼𝗿𝗶𝗲𝘀

𝑭𝒍𝒐𝒘𝒆𝒓 𝑴𝒐𝒐𝒏 
Tia Ki Nagaland Art Space
11 AM-8 PM
2-9 May, 2026

#KINTEM
#Textiles

Photography: Imchatsung Imchen 
@imchaimchen
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Our 88 year-old Obu (grandfather) very proudly wearing his heirloom EPA shawl, first owned by his paternal grandfather. This cotton loin loomed shawl richly adorned with hand-stitched cowrie shell motifs also remains the source of inspiration behind many of our cowrie shell designs. ‘EPA’ takes its name from the Ao Naga word for cowrie shells. 

Though the fabric has grown delicate with age, its beauty remains and continues to inspire our work today. 🥰🥰

Here’s some background about cowrie shells in the context of Naga textiles

Cowrie shells hold a significant place in Naga textile history. They are believed to have used as a currency for commerce with Assam. The large circles of cowries on textiles symbolized a victorious warrior or a feast of merit giver.  Additionally, during festivals and special occasions, the daughter of such a guy could also wear a fabric with cowrie circles. Another theory states that the richer the man was the more cowrie embellished the textile was whereas the poorer man would have a scantily adorned textile. 

Traditionally, an extra line of cowrie shells embroidered onto a man’s body fabric denoted that he had an affair with two sisters or two girls at the same time. 

The Nagas are believed to have bartered salt, cotton, medical herbs, ivory, bees’ wax, mats and ‭daos (ma-‬chetes) for rice, cloth and b‭eads, cowries from the plains. ‬
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