A land of resilience, culture, beauty, music and an unbreakable spirit.
To our Leopards…🐆 Thank you for carrying our flag onto the world’s biggest football stage. You have reminded every Congolese, at home and across the diaspora, that we belong among the best.
Your courage, passion, and determination have inspired a nation!
May our independence continue to be reflected in our unity, our excellence and our unwavering hope for generations to come.
Vive la République Démocratique du Congo! 🇨🇩❤️💛💙
Happy 66th Independence Day.
#RDCIndependence #Congo #Congolese #Leopards #WorldCup2026
4 months agoparticipantobse
EVIDENCE 2 — Djed Spence and the Selective Conscience Before England vs Ghana in Boston, Djed Spence appeared to be the only England player who did not shake Thomas Partey’s hand — keeping his hands in his pockets as Partey moved down the line. The liberal coverage praised this as principled. The allegations are real. They must go to trial. Partey has denied them. But a Cabral-trained eye asks a different question: Why only Partey? Why only Ghana? Morocco’s Achraf Hakimi faces allegations of the same category. He played at this same World Cup. No hands stayed in pockets before that fixture. Hakimi is Moroccan. Partey is Ghanaian. Same charge. Yet only the Black African man was booed by thousands inside the stadium. Only the Black African man was denied entry to Canada. Only the Black African man received a one-man moral tribunal in the handshake line. When Tuchel was asked about the incident post-match, a spokesperson intervened — citing “legal reasons.” Legal protection for an England player’s gesture. No legal reasons were cited to protect Thomas Partey’s presumption of innocence. This is what Cabral meant by betrayal operating through respectability. The crowd does not boo because it has studied the case files. It boos because it has been culturally licensed to project revulsion onto a Black African body at a moment of maximum visibility. Principle is the cover. Race is the architecture.
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