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Karyna

@red_qillari

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Quechua y Purépecha 🪶
Viva Palestina Libre
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En honor al Día de los Pueblos Indígenas, recordamos a las mujeres que lucharon, organizaron la resistencia y dieron sus vidas enfrentándose al poder colonial. Micaela Bastidas, Tomasa Tito Condemayta, Bartolina Sisa, Juana Azurduy y María Parado de Bellido jugaron un papel importante en los movimientos anticoloniales y de liberación, pero sus nombres siguen siendo mucho menos conocidos que los de los hombres que lucharon junto a ellas.

Las mujeres indígenas fueron estrategas, comandantas, organizadoras y revolucionarias por derecho propio. Recordarlas significa cuestionar los relatos históricos que marginan sus contribuciones. Sus historias forman parte de nuestra memoria colectiva, y las generaciones que hoy siguen resistiendo al colonialismo merecen conocer a las mujeres que abrieron camino antes que ellas.

¡Que vivan nuestras ancestras revolucionarias! ¡Jallalla!

In honor of indigenous peoples' day, we remember the women who fought, organized, and gave their lives resisting colonial rule. Micaela Bastidas, Tomasa Tito Condemayta, Bartolina Sisa, Juana Azurduy, and María Parado de Bellido all played a major role in anti-colonial and pro liberation movements, yet their names remain far less familiar than those of the men who fought alongside them.

Indigenous women were strategists, commanders, organizers, and revolutionaries in their own right. Remembering them means challenging the narratives that push their contributions to the margins. Their stories belong to our collective memory, and the generations who continue resisting colonialism deserve to know the women who came before them.

Long live our revolutionary ancestors! ¡Jallalla!

#IndigenousPeoplesDay #IndigenousWomen #IndigenousResistance #ResistenciaIndígena #DiaDeLosPueblosIndigenas taken in Abya Yala by @red_qillari

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6 days ago

Sigue en Español:

Haiti and El Salvador have very different histories, but both have been profoundly shaped by U.S. intervention. Occupation, political interference, military support, repression, and economic dominance are rarely discussed as the root causes of their peoples displacement.

If we want to understand why people migrate or seek refuge, we have to understand the history that produced it.

Haití y El Salvador tienen historias muy diferentes, pero ambos han sido profundamente marcados por la intervención de Estados Unidos. La ocupación, la interferencia política, el apoyo militar, la represión y el dominio económico casi nunca discuten como causas fundamentales del desplazamiento de sus pueblos.

Si queremos entender por qué las personas migran o buscan refugio, tenemos que comprender la historia que lo causó.

#imperialism #imperialismo #fuckice #chingalamigra #immigration by @red_qillari

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2 months ago

by @red_qillari

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2 months ago

Sigue en Español:

Throughout history, colonized and oppressed peoples have organized, resisted, and defended their communities against violent systems built on dispossession, racial domination, occupation, and exploitation.
Too often, resistance is judged in isolation, while the violence that produced it is ignored.
To understand resistance, we must first confront the conditions that make it necessary.

Who gets to define "violence"?
Who gets to define "order"?
Who gets recognized as having the right to defend themselves?

Further reading:

1. This Nonviolent Stuff’ll Get You Killed: How Guns Made the Civil Rights Movement Possible — Charles E. Cobb Jr.
2. Assata: An Autobiography — Assata Shakur
3. The Wretched of the Earth — Frantz Fanon

A lo largo de la historia, los pueblos colonizados y oprimidos se han organizado, han resistido y han defendido sus comunidades frente a sistemas violentos construidos sobre el despojo, la dominación racial, la ocupación y la explotación.

Muchos juzgan resistencia de manera aislada, mientras se ignora la violencia que la produjo.

Para comprender la resistencia, primero debemos confrontar las condiciones que la hacen necesaria.

¿Quién decide qué es violencia?
¿Quién decide qué es orden?
¿A quién se le reconoce el derecho a defenderse?

Lecturas recomendadas:
1. This Nonviolent Stuff’ll Get You Killed: How Guns Made the Civil Rights Movement Possible — Charles E. Cobb Jr.
2. Assata: Una autobiografía — Assata Shakur
3. Los condenados de la tierra — Frantz Fanon

#decolonization #liberation #liberacion #autodefensa #resistance by @red_qillari

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3 months ago

Mucho antes de que la descolonización fuera un concepto popular, José Carlos Mariátegui ya cuestionaba la idea de que Europa era el único modelo de progreso.

Transformó el marxismo al analizar la realidad de Abya Yala: el colonialismo, la tierra, las luchas indígenas y las estructuras de poder que continuaron después de la independencia.
Casi 100 años después, sus ideas siguen resonando en las luchas de hoy.

Lecturas recomendadas:
- Siete ensayos de interpretación de la realidad peruana (1928)
- Defensa del marxismo (1934)
- La escena contemporánea (1925)

Long before decolonization became a known concept, José Carlos Mariátegui was already challenging the idea that Europe was the only model for progress.

He transformed Marxist thought by analyzing the realities of Abya Yala: colonialism, land, Indigenous struggles, and the power structures that continued after independence.
Almost 100 years later, his analysis remains relevant.

Further reading:
• Seven Interpretive Essays on Peruvian Reality (1928)
• In Defense of Marxism (1934)
• The Contemporary Scene (1925)

#decolonize #descolonización #socialism #socialismo #antiimperialism by @red_qillari

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3 months ago

Sigue en Español -
The oppressor creates a system where native culture is viewed as "savage" or inferior, while the oppressor’s culture is the only standard of being "civilized." To survive or move up in this system, some oppressed people choose to strip away their own identity and adopt the oppressor's language, values, and tools. But Fanon warns us: No matter how much you enforce the oppressor’s ways, the system will never truly see you as an equal. You become alienated, rejected by your own people, and ultimately disposable to the system you upheld.

El opresor crea un sistema donde la cultura nativa es vista como 'salvaje' o inferior, mientras que la cultura del opresor es el único estándar para ser considerado 'civilizado'. Para sobrevivir o ascender en este sistema, algunas personas oprimidas deciden renunciar su propia identidad y adoptar el lenguaje y los valores del opresor. Pero Fanon nos advierte: no importa qué impongas las reglas del opresor, el sistema nunca te verá como un igual. Terminas alienado, rechazado por tu propia gente y, al final, siendo desechable para el mismo sistema que defendiste.

#fuckice #chingalamigra
#abolishice #decolonize #descolonización by @red_qillari

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3 months ago

COINTELPRO fue un modelo de represión: vigilancia, infiltración y sabotaje contra movimientos de liberación. Su historia no termina en EE.UU.; tácticas similares fueron utilizadas para reprimir luchas en América Latina durante la Guerra Fría.

COINTELPRO was a blueprint for repression: surveillance, infiltration, and disruption of liberation movements. Its history is not confined to the U.S. Similar tactics shaped repression across Abya Yala (Latin America) during the Cold War.

Lecturas recomendadas / Recommended readings:

- The COINTELPRO Papers - Ward Churchill & Jim Vander Wall

- Agents of Repression - Ward Churchill & Jim Vander Wall

- The Jakarta Method / El método Yakarta - Vincent Bevins

#activism #activismo #movimientosocial #socialmovements #cointelpro by @red_qillari

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3 months ago

Who gets independence?
Who pays for freedom?
Whose land was it built on?
What long-term consequences are still felt today?

¿Quién obtiene la independencia?
¿Quién paga por la libertad?
¿En tierras de quién se construyó este pais?
¿Qué consecuencias aún se sienten hoy?

Further reading:
- An Indigenous Peoples' History of the United States by Roxanne Dunbar-Ortiz
- New Indians, Old Wars by Elizabeth Cook-Lynn
- The Great Evil by Chris Mato Nunpa

Lecturas adicionales:
- Una historia de los pueblos indígenas de los Estados Unidos de Roxanne Dunbar-Ortiz
- Nuevos indígenas, viejas guerras de Elizabeth Cook-Lynn
- El gran mal de Chris Mato Nunpa

#indigenous #landback #ushistory #indigena #4dejulio by @red_qillari

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3 months ago

La solidaridad entre Abya Yala (América Latina) y Palestina se construyóa través de historias compartidas de colonialismo, desplazamiento, intervención y resistencia. ¡De Santiago a Gaza, fuera al imperialismo y neocolonialismo sionista-estadounidense!

Solidarity between Abya Yala (Latin America) and Palestine was built through shared histories of colonialism, displacement, intervention, and resistance. From Santiago to Gaza, U.S.-Israeli imperialism and neocolonialism have got to go!

#palestina #palestine #imperialismo #imperialism #solidaridad by @red_qillari

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4 months ago

The cycle continues, but so does the resistance.
El ciclo continúa, pero también la resistencia de los pueblos.

Further reading:
Eduardo Galeano: Open Veins of Latin America
Vijay Prashad: Washington Bullets
Marta Harnecker: A World to Build
Ruy Mauro Marini: Dialectics of Dependency (advanced)

Libros recomendados:
Eduardo Galeano: Las venas abiertas de América Latina
Vijay Prashad: Balas de Washington
Marta Harnecker: Un mundo a construir
Ruy Mauro Marini: Dialéctica de la dependencia (avanzado)

#antiimperialism #imperialism #imperialismo #resistance #resistencia by @red_qillari

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4 months ago

Happy Father’s Day

Support a father near and dear to our hearts, Ashraf. He is trying to buy milk for his daughter Zeina and medication for his son Hisham.

All donations go through Karyna’s PayPal (@red_qillari), link in bio of NA4A

Thank you 🙏 by @red_qillari

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4 months ago

Another world is possible, but we must understand how we got here first.

Imperialism is not an accident of history. It is a system that has enriched the west while generations across the Global South continue to bear its consequences. Learning the history is also a form of resistance.

Otro mundo es posible, pero primero tenemos que entender el mundo en el que vivimos.

El imperialismo no es un accidente de la historia. Es un sistema que ha enriquecido al Occidente mientras generaciones enteras del Sur Global cargan con sus consecuencias. Aprender la historia tambien es resistencia.

#imperialism #antiimperialism #imperialismo #decolonization #política by @red_qillari

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4 months ago