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The Street°Type°Archive is a photographic record of visual identity of places through the lens of typography, design & culture.
A Project By @aashim
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~ Jatan Bhawan, built in 1947 CE, has a lovely art deco inspired facade. The pretty font style, with the name of the house, date one construction is a recurring feature in deco. The rounded eaves or chajjas above the window and door add a deco flavour. The door itself has a geometric design, with “Jai” and “Hind” written on it. This was common during the Independence movement. The three lattice screens above the doorway, on the first floor provide some symmetry to the facade. The rounded columns are ribbed vertically, and so are the chajjas. Thanks to @shaylee.1611 for finding this beauty. ~ #TheDesertIsDeco
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These images are the copyright of Jaipur Houses. The reproduction or unauthorised use of any image without the express written consent of the copyright owner is strictly prohibited
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I am a প্রবাসী বাঙালি (probashi baangali), a Bengali born and raised outside of Bengal. That means when I speak my ‘nearly good but not yet there’ Bangla, ‘Calcutta Bengalis’ find it ‘বেশ তো!’ (Besh toh!) which roughly translates to ‘quite nice’. Or when I share my tiny blog piece with my parents, very soon every Kolkata uncle and aunty has read it, and the more intellectual of them have already responded with a ‘ফাটাফাটি হয়েছে!’ (Phaataphaati hoyche) which is a very Calcutta way of appreciation (as against the low hanging ‘bhalo’).

I was raised in a Hindi speaking city with a ‘strictly English speaking’ Convent education. But the thing about the emigrant Bengali is that we never really let go of our aalu, adda and roots. We form a community of Bengalis in places where we settle down, most probably centring around a Kali Bari (which has less to do with religious dogmatism and more to do with socialising). We eat maach-bhaat on a regular basis, take pride in our aalu in Biryani, celebrate by partaking in Tagore’s plays, wear saris as casually as ‘অ-বাঙালিs’ (non-Bengalis) wear salwar suits, and keep travelling to Kolkata for summer vacations. 

Quite stereotypically, my parents moved back to Kolkata after their retirement. I too, a very cosmopolitan girl, raised in Bhopal, working in a very English-first job in Mumbai and travelling around the world, have found myself awash with a strange emotion: পিছুটান” (pichutaan), an emotional attachment or pull that makes it difficult to leave something or someone behind. 

It seems even I cannot leave Kolkata behind even though I’ve never really lived in Kolkata. 

With পুজোর গন্ধ (Pujōr gondho), the unmistakable  smell of Durga Puja in the air (even though I’m miles away from Kolkata) and with @thisismotherland’s latest edition on Kolkata, I can feel my heart swelling with nostalgia and my feet itching to go home. Thank you Motherland for this beautiful ode, this pichutaan of the magazine that you have put together and for reminding us porbashi Bangalis trying to make a life outside of Kolkata that 
‘মা আসছে’ 
aka 
Goddess Durga is coming home to her maternal home on Earth for Durga Puja.

📸: @flo_wenke
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